Witch Cords: By Knot and Feather or Whatever

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Witch’s ladder found in England in 1878

Other than candle magick, Witch cords are my favorite type of sympathetic magick to use. Cord magick also known as knot magick, or a Witch’s ladder is a very old form of folk magick. Traditionally the ladder is made from knotted cord or hair, natural items and charms are knotted or braided with a specific magickal intention in mind. The number of knots and types of woven items can vary as well as the color and number of cords.

The first recorded evidence of a witch ladder was found in an old house in Somerset, England in 1878. A “rope” with feathers and other items woven into it was found in the attic space. However, this is not the only account of such cords used for magickal intentions. The Gospel of The Witches Author, Charles Godfrey Leland discovered that the Witches in Italy used a similar form of the Witch’s ladder, called a “Witches garland”; Which was made of a cord, and contained black hen feathers. It was said that a spell was uttered as each knot was tied and that the cord was placed under the victim’s bed, to cause the ill fortune. Another was mentioned in an article found In Reverend Sabine Baring-Gould’s “Curgenven”; published in 1893. In his account the ladder was made of wool, and white and brown thread, and at every two inches was tied cock’s feathers. It’s maker then would weave into it; ill intentions intended for the victim. The ladder was then thrown to the bottom of a pond.

This type of folk-magick can also be found in its simplest form, also known as “knot magick”. Knot magick was traditionally been used by sailors to bind winds and then untying the knot to stir up a wind. The “Old-wives tale” of using a square knot on a bandage would make a wound heal faster.

marksamcord.jpgDespite it being overlooked by modern Witches, cord magick is very effective and can be done anywhere, at any time, and with any items you have on hand. I often recommend it for those who live and work in non-accepting places. They can be simple or lavish in design, all depends on the Witch. One of the more attractive cords I carry on my online store, The Hierophant, was created by “The Staten Island Witch” Mark Eadicicco for Samhain. Whereas my cords tend to be more traditional in style. Whether of “knot” you choose to cast a more traditional one or a modern one, it’s all about the intention weaved within.

Typically, the more modern “traditional” knot spells use nine knots. While constructing the cord; concentrate and focus your energy on your intent and repeated for each knot that you tie. Thus, your magick will continue to work as long as the knots are tied. Once your goal has manifested or is no longer needed, depending on the intent you should untie, cut and/or dispose of the cord. Tied with in the knots can vary depending on your intent, as would the color of the cords.

To make a basic modern Witch’s ladder, you will need yarn, ribbon, or cord in a color that matches your intent. Some Witches like to use three different colors, one or two for intent (i. e.: money and success), one to represent the knotter (or two in cases of love), and a third to bind (usually red) and nine items that are similar in correspondence (beads, shells, bones, buttons, feathers, stones or whatever you have on hand).

Cut the yarn in a workable length. Tie the ends of the three pieces of yarn together into your first knot. Begin braiding the yarn together, tying and knotting the feathers or beads into the yarn, while adding your energy and envisioning your intent. If you wish, you can say this variation of the traditionally used chant as the items are tied into the knots (not sure where the traditional one evolved from, but this is the one I have used in the past):

By knot of one, this has spell’s begun.
By knot of two, the magick comes true.
By knot of three, so it shall be.
By knot of four, my power is stored.
By knot of five, my will shall it drive.
By knot of six, this spell I fix.
By knot of seven, the future I leaven.
By knot of eight, my will be fate.
By knot of nine, what is done is mine.

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Be sure to stop by E. Massey’s online store, The Hierophant.

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Familiars vs. Magickal Pets

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With the arrival of the Chilling Adventures of Sabrina series on Netflix I am pretty sure that we will see a surge in the black cat and “familiar” craze. Known as Salem, in the original 90’s show Sabrina’s cat companion was a chatty campy fellow who became a fan favorite. This new series based on the comic books of the same name finds Salem’s role to be more feline and in-line with the Witches “familiar”, at least from what I have seen so far. I can honestly say I was not a fan of the original series, but I did give this one a try. I haven’t finished the season yet so my opinions may change and not because how Witches or anything else are portrayed like I’ve seen argued. WHO CARES! IT’S ENTERTAINMENT, WITCHES! Even If you haven’t watched the first season yet, you must have come across the teaser introducing Sabrina’s kitty friend which starts out as a spirit that she called upon. Which is a lot closer to the idea of a “familiar” than a talking cat who wants to take over the world.

Whenever the word “familiar” comes up I always end up cringing at its uses. I find that most people in the community tend to use the word for any household animal and pet. This is not to say that some of these animals couldn’t be considered a familiar. It seems to me that the whole idea has gotten misrepresented and/or misinformed over the years. There is so many meanings to the use of the title of “familiar” that it was hard to track down information. Especially in terms of what has become accepted and adapted within the Pagan and Witch community verses the traditional ideas on the subject. There is so much information I have come across that relates to the Christian theories of the middle ages and the days of the Witch trials. Whereas, “familiars” were “demons” or “Evil” spirits said to be given to Witches by the devil. These spirits took on various animal shapes (in some cases they were described just as non-human forms) that could be sent out to do a Witch’s bidding both magickally and mundanely.

The History in Witchcraft

Familiars, from the Latin “familiaris”, meaning a household servant, were mentioned even in the Bible, depending on which version you read. In the book of Leviticus (20:27) there are referres to the familiar and guardian spirits associated with various spiritual and magickal practitioners: “A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them”. With this punishment, there is no wonder why there was hysteria around Witchcraft.

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During the Witch hysteria of the Middle Ages and Renaissance, the fascination with a Witch and familiars was mostly found in England and Scotland. Being mentioned in several trial records, especially those related to “The Witch-Finder General” Matthew Hopkins. The Witchcraft Act of 1604 made it a felony to “consult, convene with, entertain, employ, feed, or reward any evil and wicked spirit to or for any intent or purpose.” The Malleus Maleficarum, the main Witch inquisitor’s handbook of the time offered no instructions concerning familiars in the interrogation and trial of Witches. The book does acknowledge that an animal familiar “always works with the Witch in everything.” In the confession of Elizabeth Demdike during the Pendle Witch Trials of 1612 , it was said that her familiar’s name was Tibb. Tibb was a spirit who could take the shape of almost any animal he pleased, and in one piece of her confession he had taken the shape of a black cat. This familiar spirit wanted to aid Elizabeth in the cursing of three local individuals, but when she opposed, he knocked her into a ditch.

In the Salem Trials in 1692, accused John Bradsheet was charged for “inciting a dog to afflict.” The dog was tried and hanged as a Witch. Although there were not as many mentions of familiars in the American Witch trails we can see that over the centuries familiars have taken many forms depending on what was seen as “evil” at the time. These were the cat, mouse/rat, ferret, hare, bat, snake, frog/toad, dog or bird. As time went on and we stepped into the more modern views of the familiar we find that the well-known “King of the Witches”, Alex Sanders, was reported to boast of the creation of a “spiritual baby”, who became one of his familiars.

Modern Views

In modern Witchcraft, wicca, and other Pagan traditions the “familiar” is viewed in an altogether different light. Whereas, a familiar can be any animal with which the individual feels an affinity toward. While these animals are no longer considered demons or even spirits anymore, They are treated with the same respect. Sadly, the consensus seems to also show they have even lost being a partner in one’s practice of magick. Many have adapted the term to mean an actual, living animal companion that they consider a “familiar”. Professing they have an emotional and psychic bond with a particular cat, dog, or whatever pet that have taken into their home. This is all well and good but denotes the traditional concept of the familiar and its potential and might be better suited to be called magickal or spiritual pets.

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Another common thought along the “familiar” thread is that they are connected to the indigenous practice of animal spirits, known to many modern practitioners as the cringe-worthy use of the term Totem (read my previous post on this topic). Although, I see the similarities these concepts are completely different. The concept behind “Totem” animals is that they are an animal spirit that has chosen to guard a specific tribe or family and “usually” do not do any type of spiritual bidding for any particular human. Then there is the idea of animal spirit guides that have been chosen or given through ceremony. They can also come to you in a dream or in real life with a message or to teach you a valuable lesson. Shamans and medicine men of various tribal traditions have long honored the spirits of animals for their wisdom and assistance in magickal workings and the mundane. Whereas with the Witch’s familiar, the animal is just the vessel for a spirit and will stay with the Witch for a certain time in order to help him or her magickally, to do his/her bidding, and then they may or may not leave. They can also be called upon or summoned into a Witch’s life just as we see in the Chilling adventures of Sabrina.

Finding and Working with Familiars

One of the best books on the subject I have come across is Raven Grimassi’s “The Witch’s Familiar”. Where he discusses the history and methods on obtaining and working with familiars in a more traditional fashion. He utilizes the concepts of meditation, journeying, and ritual to achieve this goal. He explores the ideas of three different types of familiars: physical, astral, and spiritual in a way that no matter what your take is on the subject, he covers it intelligently.

Whether or not you follow the ways Grimassi points out or your own, the bottom line is that familiars are magick users’ helpers who exist in both the spirit and the mundane. Depending on the Witch’s work, familiars can serve as gatekeeper, messenger and guide. There are many ways for a familiar and a Witch to work together. A Witch may send a familiar to complete a task or serve as guard during magickal work to protect and alert to the presence of spirits that may be harmful. The ways are endless.

Also know that not everyone has, needs, or even wants a familiar. I myself have found no use for them at this time, I just find the whole subject intriguing. If you have an animal companion that you consider a familiar but doesn’t fit the traditional ideas, many suggest working on strengthening your psychic connection with that animal.

If an animal has appeared in your life unexpectedly, such as a stray cat that sticks around, it may have been drawn to you psychically. However, be sure to rule out mundane reasons it has arrived. Do you leave food for them to eat? Is it that time of year? many animals tend to scavenge during the spring and fall. I truly believe that the best way to gain a familiar is through summoning one into your life. Also note that this is completely different from summoning and binding spirits for workings that can be found in many other Witchcraft traditions. Familiars are about connecting with animals that are used as vessels by spirits that are connected to you by other means. Those means are only privy between Witch and familiar and if you are lucky maybe it will be just as campy as the original Salem, and want to take over the world.

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Dont forget to check out The Hierophant opening October 31 2018

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List of New Classes and Workshops by E. Massey for 2019

With 2019 just around the corner E. Massey has put together a list of the classes and workshops he will be offering to the community. In the coming year he will offer more intense topics than his previous classes (which will still be available upon request) that will encourage spiritual exploration and personal growth to students. Booking information can be found at www.e-massey.com or by emailing a request for details to Androide Entertainment at entertainment.robots@gmail.com or emx0912@gmail.com

Massey Workshops and Classes 2019

Details of each workshop and class can be found below

Adult Classes and Workshops

  • Magickal Paint and Sip
  • Raising Little Witch’s: Developmentally appropriate approaches to spirituality
  • Pillars of Belief: The Hermetic Principles in Modern Witchcraft
  • Beyond the Athame: Casting creative magick circles
  • The Faces of Gods and Goddesses: Understanding the essence of a Deity
  • Lost Phases of the Moon: Honoring the waning and waxing moons

“Little Witches” Classes and Workshops

  • Yes, No, Maybe so: An introduction to divination for children (ages 7-11)
  • You Want a Time Out? Basic meditation for children (ages 4-11)
  • Who wants Ice Cream? Exploring pantheons and Pagan traditions for children (ages 4-11)
  • The Wheels on the Bus: Developmentally approaches to understanding the Wheel of the Year (ages 4-11)

Adult Classes and Workshops Details

Magickal Paint and Sip

Massey’s most popular and one of a kind workshop combines art and magick into a relaxed and fun class. Where no artistic or magickal skills needed, everyone is a magickal artist. E. Massey will guide attendees in creating a one of a kind magickal masterpiece. Learning how to incorporate magick and spell work into art with color, herbs, energy, and intention. All painting supplies, canvases, easels, and aprons will be provided. Attendees are to bring beverages or any snacks. Painting subjects and spell work may vary.

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Raising Little Witch’s: Developmentally appropriate approaches to spirituality

Parents will learn how to use early childhood education and developmental theories to encourage and foster a child’s spirituality. Explore non-evasive ways to incorporate the fundamentals of Witchcraft and Pagan beliefs into a child’s chosen spirituality. Based on E. Massey’s tentative book, The Little Witch’s Curriculum this workshop takes a new approach to raising spiritually minded children.

Pillars of Belief: The Hermetic Principles in Modern Witchcraft

Discover how the Hermetic philosophies found in The Kybalion can be related to the modern teachings and ideals of today’s Witchcraft. Explore these “universal laws” and why they are the pillars of many belief systems found around the globe. Learn new approaches to incorporating these ancient teachings into today’s spiritual world through activities found in E. Massey’s book, “The Modern Witch’s Curriculum”.

Beyond the Athame: Casting creative magick circles

Based on E. Massey’s first book, “Casting Creative Magickal Circles”, attendees will learn and discuss the history, ways, and alternatives to casting the magick circle. Books will be available to purchase and sign.

The Faces of Gods and Goddesses: Understanding the essence of a Deity

Explore how the Gods and Goddess of the world’s traditions are more than the faces and names we give them. Learn how understanding their essence can break down the confines of how we view our own spirituality. Attendees discover how indigenous teachings and the Hermetic philosophies can reshape the modern spiritual concepts of Deities.

Lost Phases of the Moon: Honoring the waning and waxing moons

Learn how to honor and harness the power of the often-forgotten moon phases. From rituals to tarot spreads this class will give you the tools you need to utilize the waning and waxing moons. Based on E. Massey’s book “The Modern Witch’s Curriculum” you will explore new ways to expand your magickal calendar.

“Little Witches” Classes and Workshops

Yes, No, Maybe so: An introduction to divination for children (ages 7-11)

In this workshop for parents and their children, participants will learn various easy and fun divination methods and ways to foster a child’s intuition.

You Want a Time Out? Basic meditation for children (ages 4-11)

Parents and children will gain a better understanding of age-appropriate meditation techniques. Children will learn basic meditation teachings and explore creative visualization.

Who wants Ice Cream? Exploring pantheons and Pagan traditions for children (ages 4-11)

Introduction to the many pantheons and traditions found in Paganism and modern Witchcraft. Parents will be given the tools to allow children to grow spiritually on their own path. Children will enjoy building an ice cream sundae while exploring different pantheons and the many choices of traditions.

The Wheels on the Bus: Developmentally approaches to understanding the Wheel of the Year (ages 4-11)

Parents will learn how to find teachable moments and celebrate the seasons that create a bond between family and nature. Explore the wheel of the year in a non-evasive way for children to understand the eight seasonal holidays found in Witchcraft, wicca and other earth-based traditions. Children will begin a Wheel of the year project to work on throughout the year on their own.

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Don’t forget to check out E. Massey’s new Online store The Hierophant

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opening October 31st 2018

News: Introducing The Hierophant – A Magickal Thrift & Occult Shoppe, Opening October 2018

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I am so excited and proud to announce that I will be opening The Hierophant this month. Although, It will only be on-line at the moment, a physical storefront should follow in 2019.

What is The Hierophant?

The Hierophant is a magickal thrift and occult shoppe that offers affordable and unique magickal and occult Items. All the products are hand crafted and picked by author, artist and practicing Witch, E. Massey. As a magickal practitioner for over twenty years, E. Massey believes that one’s spiritual practice or need of magick should not take away from one’s pockets. From the time he was a “Little Witch” he has repurposed many items found at thrift stores or yard sales for spiritual purposes and now wants to share this with the community.

What does The Hierophant offer?

The Hierophant offers affordable hand-crafted items such as magickal candles, potions, and incense for any intent and need. All of E. Massey’s magickal items are empowered and fixed to work for your highest good and all repurposed products have been cleaned, both mundanely and magickally. Unlike other “metaphysical” and occult stores many items are one of a kind and uniquely created by hand.

The Hierophant also sells items such as various candles, oils, and incense for the everyday regular practices of any magickal and spiritual tradition. All these products have been hand-picked from suppliers and crafters from all over the world. The Hierophant thrives to not be your normal metaphysical store and puts the “craft” back in Witchcraft.

What spiritual tradition does The Hierophant represent?

The Hierophant does not hold to one tradition or belief system, we support and cater to all of the magickal and spiritual communities.

Where can you find The Hierophant?

Online at www.Hierophant-shoppe.com

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Teenagers and Witchcraft: Exploring a Magickal Path On Their Own

woman wearing blue jacket sitting on chair near table reading books

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I was recently asked to contribute to a project for Denofgeek.com relating to teenagers and teaching them in the magickal arts. As an educator in both the mundane and the spiritual, this topic has been something I have written and talked about for years. I just never really touched it on my blog, however I thought it would make a perfect follow up to my last post and all the hype over the Sephora bullshit.

One of the concerns that a few had with this “Witch Kit” was that it was easily accessible to teens and that it wasn’t teaching them anything. Despite, how much I could write on that whole topic, the kit is a dead issue.

When I was about eleven years old I began my training in the Gardnerian tradition of Wicca and at thirteen years old I found myself standing naked among my coven mates being initiated. Although, this experience was uncomfortable as a teenager, it allowed me to understand its meaning of birthing into a new way of life. Although, I have walked on from my initial Wiccan teachings, I am grateful of their beginnings and having the privilege of being raised in a magickal environment. However, many children and teenagers do not have this same luxury. Even the ones that do, many of their teachers are their parents or a family member, who only follow one tradition. This was the case with me as well. It was my Aunt who had helped me begin my magickal journey. Unfortunately, I was forced to learn only her tradition and was given no room to explore in fear of being removed from the coven. It was this experience that later resulted in writing “The Little Witch’s Curriculum” (Hopefully to be released in 2019). Although, the book is mainly geared toward the parents of young children, the concepts would also work for teenagers. This is all fine and dandy for those already in a magickal household. But, what about those who are not, where do they go to learn, who do they turn to?

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To the surprise of many there is no “Hogwarts” or “Miss Robichaux’s Academy for Exceptional Young Ladies”. So, where is a budding teenage Witch go to learn? The truth is “NO WHERE!” well not in the sense of a traditional school or place of learning, Sadly, many teens have to turn to books, and dare I say it …the Internet. Many of the Witchcraft and magickal traditions only offer courses and training that is geared toward adults and in some cases young adults, leaving teens to the hopes that there is a local metaphysical store or center in their neighborhood that they can sneak too now and then. These learners are left with no real hands-on experiences with other like minded Witches and mentors. They have to explore and dabble on their own. Not that that is all bad, many have us had to do it that way. But, that doesn’t mean it’s right and fair. This vital spiritual exploratory age is left out. I feel that one reason that this is, is because this can be an area that many teachers and organizations are afraid of the backlash of consent. Teenagers are still minors, where many of them have to hide their interest from their parents and will have to forgo the idea of a commitment to a curriculum. Then there are also funds, many places that offer spiritual education charge a fee, which leave these magickal explorers on their own. Having to save up birthday money to secretly purchase Silver Ravenwolf’s Teen Witch or Ellen Dugan’s Elements of Witchcraft: Natural Magick for Teens on the families next outing to the mall’s bookstore. Although, these are great books they are missing the element of hands-on learning when not in the presence of a real teacher or group setting.

The only ones who have this opportunity are the children who are being raised in a magickal or open-minded household. Where they are able to participate in home or group rituals and gatherings. However, even in these circumstances, I have found that the children are only taught what the parent knows and follows. They are often not given the means to explore on their own. It’s at no fault of the parent, they can only teach in their own state of knowledge. I have discussed before, here and in my classes, the importance of allowing children to explore their own path of spirituality rather than dictating to them one’s beliefs and paths. Which is why in my “Little Witch” classes I give parents the means to give children opportunities to explore spirituality on their own, while laying down general Pagan and Witchcraft foundations. This of course this has nothing to do with one’s family cultural and traditional “ways of knowning” or belief structure, in these cases I feel it is important to extend that knowledge and linage to child’s education.

So, to any of the well-known schools of magick I employ you to rethink your courses to include teenagers, young adults and even the “Little Witches”. FYI, I have a great curriculum already written. LOL.

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Many children who find themselves in Pagan settings often are not given the opportunity to choose their spiritual upbringing. Just like in many Christian homes, they are predestined to receive a Wiccaning and other rites of tradition. In many cases, these seem to be more for the parents rather than the child and might do more harm than good for one’s personal path of exploration. This is one reason I myself will never perform such rites. I will, however, gladly perform a child blessing or an introduction to the elements and universal energies. These initial ceremonies help the child’s own spirit or higher-self open up to the various energies found in spirituality. They also allow the child to choose their own path of spirituality in the future. In many traditions, earth-based and not, what tends to follow next is certain rites of passage and then later, a type of initiation into the parent’s coven or group. Usually, by then these children have already made up their mind if they are going to follow their parents’ tradition or not. They just don’t voice their choice against their parents’ wishes.

Going back to our teenagers of non-magickal households, these children are left to only self-initiate into a tradition out of a book, seemly one written for adults. The only options out there are for those who have been “fortunate” enough to be born into a Pagan spirituality or are able to get their hands on a book to follow, despite the prying eyes and ears of a concerned parent. We as a community need to be a little more willing to extend ourselves in teaching to those who are exploring a spirituality or magickal tradition. Who are we to question whether or not a teenager’s gateway opened up from watching a movie or a beauty store, we should accept with open arms that no matter how they got there, that it was the universe that has placed these children on their current path.

A Witch at Home: Floor Washes

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I normally do not post or give away any of my personal magickal secrets. However, so many people have asked me what I did upon moving into my new home for cleansing and purification, other than using sage and your typical products. So, I decided to talk about floor washes and for the first time ever post a recipe from my book of shadows.

The use of floor washes is what I would call the tried and true traditional Witchcraft. They are a common part of spiritual cleansing and are usually found in many old-world magick and Conjure traditions. Spiritual floor washes are especially found within the Hispanic and Latin American spiritual cultures, and in Hoodoo/Rootwork and folk magick of the Afro-American cultures. Whereas, the practice of washing an area with a specially prepared herbal mixture will bring out the magickal properties of the herbs and add to the desired intention. They are often used for such things as to attract love, luck, and money but can also be used for banishing and protection.

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How are washes used?

There are more ways to use floor washes then there are the traditions that use them. Typically, they are used after all mundane cleaning has been done. Floor washes are not just used on the floors of your home. They can be and should be used to wash windows, walls, and doors. The direction or start of the wash depends on the intention of the floor wash. In the case of cleansing and banishing, one would start at the back and top of the home and end at the front door. Many traditional practitioners feel the front door should also be washed from top to bottom and in some cases the porch and sidewalk. Cleaning everything along the way in a counter-clockwise direction. Some traditions ask that certain candles, oils, and prayers be used after the work is done. After everything has been cleaned the left-over water is disposed of toward the east or at specific places, such as a four-way crossroads.

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How are washes made?

Most Traditional or original floor washes were made with only three ingredients. Due to modern homes having multiple types of surfaces more ingredients and have been added. Others have been added over the years due to personal choice and tradition. The earliest floor washes were made by mixing salt with some form of cleaning agent such as ammonia or lye, and a variety of herbs. Some older recipes required the mixing in of urine. These items were/are all added in a magickal fashion to a bucket of water.

 

General formula for making a floor wash

  • Boil all of the ingredients for 20 minutes in 1 quart of water.
  • Allow the liquid mixture to cool.
  • Add 1 cup of ammonia to the liquid mixture.
  • Add 1/2 cup of Spiritual Water such as Florida water.
  • Pour the liquid mixture into a glass storage bottle until ready to use.

Recipe for banishing old or harmful energies in a home

Although, the basics of this recipe was given to me many years ago by an old friend’s mother, I have altered it over the years to fit my personal tastes or rather my personal smells.

2 cups water

4 tablespoons lime juice

1 tablespoon black pepper

1 cup rosemary

1 cup Sea salt or Epson salt (not as harsh on floors than other salts)

1 cup Pine Needles

1 cup White Sage

1/2 cup Clove

1/2 cup Basil

1/2 cup Bay Laurel

10 Cinnamon Sticks

1 cup vinegar or ammonia

Go away evil oil (or any bansihing oil) added to bottom of the storage jar

Add all herbs to the water and boil for 10 min, allow to seep for 2 hours. Solid ingredients may be strained out before or during first use. Add to bottle with oil on the bottom. allow to cool. Add vinegar or ammonia. Close the jar and store before use.

Note: Floor Washes can also be used as sprays if you have carpet. Your floors should be physically cleaned before being spiritually cleansed.

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Personal Power Rangers: Children and The Use of Magick and Spells

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A child’s imagination can take them to worlds we can only dream about, and for some adults that does not even happen. The possibilities are endless if we let a child play and allow them to take on the roles they choose. A perfect example of this, is after a child watches their favorite TV show or movie and for the week following that child will “be” and act out the scenes and characters they saw. As adults, we see the child flailing around or punching the air and think they really have lost it this time. But in the child’s mind they are creating wind with super powers or beating up a monster. The one thing we forget is they are actually seeing this happen. Sound familiar? If you are well versed in spell craft and Witchcraft, this is exactly what we as Witches do. What the children are actually doing is tapping into their personal power without even knowing it. Children are full of magick and they actually know how to use it. They just lack the information behind the magick. It’s up to adults to teach them this information and how to wield this power properly. Some may argue that a child does not have the will to create change because they are missing the intent. Bull dinkies!  When the child is making a pretend dinner for you, they are not only imagining the ingredients and items they are “using”. They are preparing it with love and envisioning the ways that you will enjoy it. Though it is in its most basic element, this is intent. When children have a pre-notion of an idea or outcome and combine it with the unconditional love that children possess, this is intent at its purest form.

Role-playing is an excellent opportunity for introducing the fundamentals of person power, magickal theory, and meditation. It can take children to places they are unlikely to visit such as the moon or under the sea where they can meet dragons, animals or even Batman. The possibilities are endless to the child’s imagination and for parents to find magickal “teaching moments”.

A few months ago, my “spiritual” nephew was having some trouble with another child in his class. What made it even worse for him, was that him and his teacher clashed in personality, so there was no support in what he was going through with his classmate. It had gotten so bad for him, emotionally that he didn’t care about his studies. Now, before you go into “TAKE ACTION” mode, from an adult point of view, this was more of an everyday normal social interaction that all children go through and not an aggressive bullying situation. However, my nephew can sometimes put his emotions forward and let certain things have a deeper meaning than others. The fact that I live with my “spiritual” sister and her children in our own little “Witchy” commune as we like to call it, magick is a part of everyone’s life in the household. So, we decided what better than to use this opportunity as a magickal teaching moment and together we would write a spell to help him with his situation. This of course would not only help him with his current situation, both by adding a little needed magickal push and to give emotional support to himself, but it would also help in his magickal studies.

We elected to perform his spell during a full moon ritual, in that way he can harness the power of strength and emotion, rather than using the current times waxing moon of growth. Although, the spell was written as a group effort, he would have the chance to perform the spell all on his own.

If you plan to do this spell with your child, allow them to do as much as possible, of course, this all depends how far they are in their magickal studies.

Sweet Water Bottle Spell for Children

Items Needed: Paper, Pen, A Small Bottle filled with water w/ tight fitting lid, Sugar

Have the child write down the names of people bothering your child, explain to them to picture in their mind these people leaving them alone and to see themselves have a good day at school or another place involved. Have them keep writing the names over and over until the paper is filled. Do this on both sides of the paper. When the paper is completely full.

Say:

“_____names___, your words cannot hurt me,

Your thoughts can not harm me.

You cannot harm me!!!”

Next, have them add the sugar to the water and say:

“From now on ____names___,

Will say nothing but sweet words about me.”

 

Lastly, fold the paper 3 times (you may seal it with wax) and say:

“With the energy of the moon I fix this spell,

For the good of all and with harm to none.”

“So, mote it be!”

Drop it in the water, close the bottle tightly, and shake it.  The child may shake it whenever they feel that they need to have these people who names are written be sweeter to them. Keep the bottle until the paper has completely dissolved.

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