Event: E. Massey at NJ’s Iron Garden

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Join me at one of the area’s most unique gatherings for an open discussion on Familiars and Magickal Pets.

Iron Garden DEC 28th 2018 Schedule

KEY NOTE SPEAKER: Lorraine Henrich of the
Modern Mystery School
on Creating Sacred Space
CONCLAVE: Familiars and Magical Pets
w/ E. Massey
ART EXHIBITOR:
The Photography of Michelle Simone
MERCHANTS:
. Expressive Designs & Crafts w/ HeathenWear
. Spiritual Goods w/ Botanica San Lazaro
. Art Oddities w/ Immortalis Memoriae
. Resident Merchant Olde Thyme Witch
. Tarot Readings w/ Kathy Gonzalez
CEREMONY:
Servitor Servitude w/ Cenobite Crymson Syron

The Iron Garden is a New Jersey based organization providing a safe haven for gathering, socialization, education, promotion of the arts, charity-work and fun for the New Jersey Nightkind Community. The Iron Garden is comprised of mature, discrete, intelligent, like-minded folk.
The Iron Garden welcomes Houses, Covens, Dens and Ronin Independents who are Pagan, Vampires, Witches, Therians, Otherkin, Black Swans, Life-stylers, Poets and Scholars alike. We ask that our members be over the age of 21, dress appropriately and maintain proper conduct.
The Iron Garden monthly gatherings are held at private rooms Downstairs at QXT’s Night Club at 428 Mulberry Street in Newark, NJ.
www.IronGarden.org for more information

Familiars vs. Magickal Pets

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With the arrival of the Chilling Adventures of Sabrina series on Netflix I am pretty sure that we will see a surge in the black cat and “familiar” craze. Known as Salem, in the original 90’s show Sabrina’s cat companion was a chatty campy fellow who became a fan favorite. This new series based on the comic books of the same name finds Salem’s role to be more feline and in-line with the Witches “familiar”, at least from what I have seen so far. I can honestly say I was not a fan of the original series, but I did give this one a try. I haven’t finished the season yet so my opinions may change and not because how Witches or anything else are portrayed like I’ve seen argued. WHO CARES! IT’S ENTERTAINMENT, WITCHES! Even If you haven’t watched the first season yet, you must have come across the teaser introducing Sabrina’s kitty friend which starts out as a spirit that she called upon. Which is a lot closer to the idea of a “familiar” than a talking cat who wants to take over the world.

Whenever the word “familiar” comes up I always end up cringing at its uses. I find that most people in the community tend to use the word for any household animal and pet. This is not to say that some of these animals couldn’t be considered a familiar. It seems to me that the whole idea has gotten misrepresented and/or misinformed over the years. There is so many meanings to the use of the title of “familiar” that it was hard to track down information. Especially in terms of what has become accepted and adapted within the Pagan and Witch community verses the traditional ideas on the subject. There is so much information I have come across that relates to the Christian theories of the middle ages and the days of the Witch trials. Whereas, “familiars” were “demons” or “Evil” spirits said to be given to Witches by the devil. These spirits took on various animal shapes (in some cases they were described just as non-human forms) that could be sent out to do a Witch’s bidding both magickally and mundanely.

The History in Witchcraft

Familiars, from the Latin “familiaris”, meaning a household servant, were mentioned even in the Bible, depending on which version you read. In the book of Leviticus (20:27) there are referres to the familiar and guardian spirits associated with various spiritual and magickal practitioners: “A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them”. With this punishment, there is no wonder why there was hysteria around Witchcraft.

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During the Witch hysteria of the Middle Ages and Renaissance, the fascination with a Witch and familiars was mostly found in England and Scotland. Being mentioned in several trial records, especially those related to “The Witch-Finder General” Matthew Hopkins. The Witchcraft Act of 1604 made it a felony to “consult, convene with, entertain, employ, feed, or reward any evil and wicked spirit to or for any intent or purpose.” The Malleus Maleficarum, the main Witch inquisitor’s handbook of the time offered no instructions concerning familiars in the interrogation and trial of Witches. The book does acknowledge that an animal familiar “always works with the Witch in everything.” In the confession of Elizabeth Demdike during the Pendle Witch Trials of 1612 , it was said that her familiar’s name was Tibb. Tibb was a spirit who could take the shape of almost any animal he pleased, and in one piece of her confession he had taken the shape of a black cat. This familiar spirit wanted to aid Elizabeth in the cursing of three local individuals, but when she opposed, he knocked her into a ditch.

In the Salem Trials in 1692, accused John Bradsheet was charged for “inciting a dog to afflict.” The dog was tried and hanged as a Witch. Although there were not as many mentions of familiars in the American Witch trails we can see that over the centuries familiars have taken many forms depending on what was seen as “evil” at the time. These were the cat, mouse/rat, ferret, hare, bat, snake, frog/toad, dog or bird. As time went on and we stepped into the more modern views of the familiar we find that the well-known “King of the Witches”, Alex Sanders, was reported to boast of the creation of a “spiritual baby”, who became one of his familiars.

Modern Views

In modern Witchcraft, wicca, and other Pagan traditions the “familiar” is viewed in an altogether different light. Whereas, a familiar can be any animal with which the individual feels an affinity toward. While these animals are no longer considered demons or even spirits anymore, They are treated with the same respect. Sadly, the consensus seems to also show they have even lost being a partner in one’s practice of magick. Many have adapted the term to mean an actual, living animal companion that they consider a “familiar”. Professing they have an emotional and psychic bond with a particular cat, dog, or whatever pet that have taken into their home. This is all well and good but denotes the traditional concept of the familiar and its potential and might be better suited to be called magickal or spiritual pets.

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Another common thought along the “familiar” thread is that they are connected to the indigenous practice of animal spirits, known to many modern practitioners as the cringe-worthy use of the term Totem (read my previous post on this topic). Although, I see the similarities these concepts are completely different. The concept behind “Totem” animals is that they are an animal spirit that has chosen to guard a specific tribe or family and “usually” do not do any type of spiritual bidding for any particular human. Then there is the idea of animal spirit guides that have been chosen or given through ceremony. They can also come to you in a dream or in real life with a message or to teach you a valuable lesson. Shamans and medicine men of various tribal traditions have long honored the spirits of animals for their wisdom and assistance in magickal workings and the mundane. Whereas with the Witch’s familiar, the animal is just the vessel for a spirit and will stay with the Witch for a certain time in order to help him or her magickally, to do his/her bidding, and then they may or may not leave. They can also be called upon or summoned into a Witch’s life just as we see in the Chilling adventures of Sabrina.

Finding and Working with Familiars

One of the best books on the subject I have come across is Raven Grimassi’s “The Witch’s Familiar”. Where he discusses the history and methods on obtaining and working with familiars in a more traditional fashion. He utilizes the concepts of meditation, journeying, and ritual to achieve this goal. He explores the ideas of three different types of familiars: physical, astral, and spiritual in a way that no matter what your take is on the subject, he covers it intelligently.

Whether or not you follow the ways Grimassi points out or your own, the bottom line is that familiars are magick users’ helpers who exist in both the spirit and the mundane. Depending on the Witch’s work, familiars can serve as gatekeeper, messenger and guide. There are many ways for a familiar and a Witch to work together. A Witch may send a familiar to complete a task or serve as guard during magickal work to protect and alert to the presence of spirits that may be harmful. The ways are endless.

Also know that not everyone has, needs, or even wants a familiar. I myself have found no use for them at this time, I just find the whole subject intriguing. If you have an animal companion that you consider a familiar but doesn’t fit the traditional ideas, many suggest working on strengthening your psychic connection with that animal.

If an animal has appeared in your life unexpectedly, such as a stray cat that sticks around, it may have been drawn to you psychically. However, be sure to rule out mundane reasons it has arrived. Do you leave food for them to eat? Is it that time of year? many animals tend to scavenge during the spring and fall. I truly believe that the best way to gain a familiar is through summoning one into your life. Also note that this is completely different from summoning and binding spirits for workings that can be found in many other Witchcraft traditions. Familiars are about connecting with animals that are used as vessels by spirits that are connected to you by other means. Those means are only privy between Witch and familiar and if you are lucky maybe it will be just as campy as the original Salem, and want to take over the world.

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Dont forget to check out The Hierophant opening October 31 2018

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List of New Classes and Workshops by E. Massey for 2019

With 2019 just around the corner E. Massey has put together a list of the classes and workshops he will be offering to the community. In the coming year he will offer more intense topics than his previous classes (which will still be available upon request) that will encourage spiritual exploration and personal growth to students. Booking information can be found at www.e-massey.com or by emailing a request for details to Androide Entertainment at entertainment.robots@gmail.com or emx0912@gmail.com

Massey Workshops and Classes 2019

Details of each workshop and class can be found below

Adult Classes and Workshops

  • Magickal Paint and Sip
  • Raising Little Witch’s: Developmentally appropriate approaches to spirituality
  • Pillars of Belief: The Hermetic Principles in Modern Witchcraft
  • Beyond the Athame: Casting creative magick circles
  • The Faces of Gods and Goddesses: Understanding the essence of a Deity
  • Lost Phases of the Moon: Honoring the waning and waxing moons

“Little Witches” Classes and Workshops

  • Yes, No, Maybe so: An introduction to divination for children (ages 7-11)
  • You Want a Time Out? Basic meditation for children (ages 4-11)
  • Who wants Ice Cream? Exploring pantheons and Pagan traditions for children (ages 4-11)
  • The Wheels on the Bus: Developmentally approaches to understanding the Wheel of the Year (ages 4-11)

Adult Classes and Workshops Details

Magickal Paint and Sip

Massey’s most popular and one of a kind workshop combines art and magick into a relaxed and fun class. Where no artistic or magickal skills needed, everyone is a magickal artist. E. Massey will guide attendees in creating a one of a kind magickal masterpiece. Learning how to incorporate magick and spell work into art with color, herbs, energy, and intention. All painting supplies, canvases, easels, and aprons will be provided. Attendees are to bring beverages or any snacks. Painting subjects and spell work may vary.

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Raising Little Witch’s: Developmentally appropriate approaches to spirituality

Parents will learn how to use early childhood education and developmental theories to encourage and foster a child’s spirituality. Explore non-evasive ways to incorporate the fundamentals of Witchcraft and Pagan beliefs into a child’s chosen spirituality. Based on E. Massey’s tentative book, The Little Witch’s Curriculum this workshop takes a new approach to raising spiritually minded children.

Pillars of Belief: The Hermetic Principles in Modern Witchcraft

Discover how the Hermetic philosophies found in The Kybalion can be related to the modern teachings and ideals of today’s Witchcraft. Explore these “universal laws” and why they are the pillars of many belief systems found around the globe. Learn new approaches to incorporating these ancient teachings into today’s spiritual world through activities found in E. Massey’s book, “The Modern Witch’s Curriculum”.

Beyond the Athame: Casting creative magick circles

Based on E. Massey’s first book, “Casting Creative Magickal Circles”, attendees will learn and discuss the history, ways, and alternatives to casting the magick circle. Books will be available to purchase and sign.

The Faces of Gods and Goddesses: Understanding the essence of a Deity

Explore how the Gods and Goddess of the world’s traditions are more than the faces and names we give them. Learn how understanding their essence can break down the confines of how we view our own spirituality. Attendees discover how indigenous teachings and the Hermetic philosophies can reshape the modern spiritual concepts of Deities.

Lost Phases of the Moon: Honoring the waning and waxing moons

Learn how to honor and harness the power of the often-forgotten moon phases. From rituals to tarot spreads this class will give you the tools you need to utilize the waning and waxing moons. Based on E. Massey’s book “The Modern Witch’s Curriculum” you will explore new ways to expand your magickal calendar.

“Little Witches” Classes and Workshops

Yes, No, Maybe so: An introduction to divination for children (ages 7-11)

In this workshop for parents and their children, participants will learn various easy and fun divination methods and ways to foster a child’s intuition.

You Want a Time Out? Basic meditation for children (ages 4-11)

Parents and children will gain a better understanding of age-appropriate meditation techniques. Children will learn basic meditation teachings and explore creative visualization.

Who wants Ice Cream? Exploring pantheons and Pagan traditions for children (ages 4-11)

Introduction to the many pantheons and traditions found in Paganism and modern Witchcraft. Parents will be given the tools to allow children to grow spiritually on their own path. Children will enjoy building an ice cream sundae while exploring different pantheons and the many choices of traditions.

The Wheels on the Bus: Developmentally approaches to understanding the Wheel of the Year (ages 4-11)

Parents will learn how to find teachable moments and celebrate the seasons that create a bond between family and nature. Explore the wheel of the year in a non-evasive way for children to understand the eight seasonal holidays found in Witchcraft, wicca and other earth-based traditions. Children will begin a Wheel of the year project to work on throughout the year on their own.

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Don’t forget to check out E. Massey’s new Online store The Hierophant

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opening October 31st 2018

Children and Samhain

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The Halloween season for children and adults alike is a very sensory time of year. With costume parades, haunted hay rides, the thrill of wearing big comfy sweat shirts, the scuffing of feet on the way to school or work, the smell of autumn fires and my favorite the pumpkin spice coffee and treats popping up everywhere: all these things mean autumn and activate our senses in amazing ways. This time of year not only activates our muggle senses but our spiritual ones as well. We all know that this time of the year the veil becomes thinner, and it seems to be thinning earlier and earlier every year. I really believe this is due to ourselves, the Witch and non Witch collectively putting out it into the universe. With the department stores putting out decorations and supplies as early as Labor Day and with more and more emphasis on parties, costumes, and decorations growing each year we are bringing the underworld ever more closer. If you haven’t noticed, this holiday has become enormously popular, and even other related holidays, such as Mexico’s Dios de la Muerte (“The Day of the Dead”) are receiving more notice too. Television networks are showing horror films and Halloween sitcoms all month-long. All this unintentional intent is being put out in to the universe causing us to open the gates earlier for our beloved dead and wandering spirits to cross. If we are as adults experiencing this hyper-activity of spirits and spiritual occurrences, than children are definitely as well.

Since Samhain is the time when our ancestors may find it easiest to visit us, you can have your children ask for dreams about people they know who have passed on. If you think this will frighten your child, by all means don’t do it. But if your child has fond memories of a grandparent or other relative who has died, you can have them ask to be visited in their dreams. Tell them that their relative loves them very much and would like to see them and maybe give them advice. Suggest that they can tell their relative about any accomplishments or big events that have happened recently. As they lie in bed to fall asleep, help them say aloud that they would like to dream about a certain person. Have them focus on their memories of that person as they fall asleep.

If this is something that you or your child is uncomfortable with, there are many ways to celebrate the season. Remember that children often will not fully understand how you view this time of year especially when there is so much going on around them. I have found it best to separate the concepts of Halloween and Samhain. Although they are tied together in history and practice for children Halloween is Halloween; let them dress up and trick-or-treat. However, after they’ve collected all their candy, be sure that they leave a few pieces for the ancestors, as an offering.

Holding a family ritual is another great way for children to understand the spiritual aspects of the holiday. Keep it simple by doing the prep work ahead of time. You might want to create rituals about whatever you and your children might want to lett go of, be that a loved one, warm days, or a beloved summer shirt.

If your family doesn’t have an altar for Samhain, set one up before you begin. Better yet, let the kids help you put things on it. Feel free to raid your Halloween decorations for ghosts, Witches, skulls, and bats. Have fun with it.

One thing I have done in the past for a family Samhain ritual was to create a strand of dried apple slices to decorate an altar. We included a slice for all of our family or friends who have past. This became a great opportunity to talk about offerings.

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Other seasonal activities that can provide “teachable moments:

Make a besom, or Witch’s broom.

Make resolutions, write them on a small piece of paper and bury them. This is similar to New Year’s resolutions; as for many Samhain is seen as the Witches New Year.

Have a family dinner setting a chair and meal for the dead, a less complex dumb supper.

Pumpkin carving is a traditional good activity to do on Samhain with children, as carved gourds originated with our Celtic ancestors.

Samhain is a great time to spend time with our loved ones who are still alive, too. Visiting your elderly relatives is an especially good way to celebrate, as they can probably tell you all sorts of fun stories about their childhood and what their parents and grandparents were like. If you don’t have any family close by, consider visiting a nursing home, perhaps in costume. Most nursing home residents love seeing children, and would probably get a kick out of seeing their Halloween costumes.

Make a Witches’ cord as an expression of what you hope to manifest in the year ahead.

Introduce different forms of divination. Samhain is seen as the beginning of the Pagan year; divination was usually done to see the future of the coming year. One practice that was always done in my family was to give the gift of tarot. I received my first deck on Samhain 30 years ago.

The point is don’t just create seasonal memories but lay the foundation for spiritual growth as well.  Happy Samhain!!

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Don’t forget to check out The Hierophant – Opening This Samhain.

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News: Introducing The Hierophant – A Magickal Thrift & Occult Shoppe, Opening October 2018

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I am so excited and proud to announce that I will be opening The Hierophant this month. Although, It will only be on-line at the moment, a physical storefront should follow in 2019.

What is The Hierophant?

The Hierophant is a magickal thrift and occult shoppe that offers affordable and unique magickal and occult Items. All the products are hand crafted and picked by author, artist and practicing Witch, E. Massey. As a magickal practitioner for over twenty years, E. Massey believes that one’s spiritual practice or need of magick should not take away from one’s pockets. From the time he was a “Little Witch” he has repurposed many items found at thrift stores or yard sales for spiritual purposes and now wants to share this with the community.

What does The Hierophant offer?

The Hierophant offers affordable hand-crafted items such as magickal candles, potions, and incense for any intent and need. All of E. Massey’s magickal items are empowered and fixed to work for your highest good and all repurposed products have been cleaned, both mundanely and magickally. Unlike other “metaphysical” and occult stores many items are one of a kind and uniquely created by hand.

The Hierophant also sells items such as various candles, oils, and incense for the everyday regular practices of any magickal and spiritual tradition. All these products have been hand-picked from suppliers and crafters from all over the world. The Hierophant thrives to not be your normal metaphysical store and puts the “craft” back in Witchcraft.

What spiritual tradition does The Hierophant represent?

The Hierophant does not hold to one tradition or belief system, we support and cater to all of the magickal and spiritual communities.

Where can you find The Hierophant?

Online at www.Hierophant-shoppe.com

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A Witch at Home: Awaking the Ancestors of the Land Pt 1

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As we step into the darker months of the year, I thought it would be fitting to write something relevant to the season. Although, it bothers me to no end how most modern Pagans and Witches only tend to focus on their ancestors and the dead during the Samhain season, I still thought it was a perfect time, especially after some recent events that unfolded at my home.

Since humans have walked this earth we have always had a sacred relationship with our dead. Whether it is because of our belief, fear, or need in the continued existence of the soul or the knowledge that they can and do influence our lives. Despite working with them or not our ancestors are our strongest allies, teachers, and guides. They are our link to the mysteries of the underworld, the land, and even sometimes the gods. Through ceremony, devotion and offerings, we call them back to being part of our lives and brings us back to our true nature. Unfortunately, modern society has put our ancestors on the back burner of tradition. Our dead are pushed aside for our own satisfaction. You die, your disposed of, and then left to a memory. We do this because of the selfish healing thought of out of sight, out of mind. Sadly, this way of thinking can even be found in the modern magickal traditions. Whereas, the only time the dead are honored are during the Samhain season. Although, over the last few years I have seen a larger focus of the dead in new writings and books this once a year reverence of dead is still very common. I wonder how many keep it as a part of their regular practice. With the exception of Hoodoo, Vodou, Santeria, Palo, and other indigenous and cultural traditions where the practice remains strong and the ancestors are regularly honored and called upon throughout the year. One other thing that I often see among modern practices is that the only ancestors given respect are the ones of blood. The ones found in your family tree are not the only ones we should be honoring and working with. The benefits of looking past our selfish lives are immeasurable.

Upon moving into my new house, I not only called to my blood ancestors to be reawakened to the house, but I also called and honored to dead of the land. Asking for protection and acceptance and in return I would honor them and honor their land. I wanted to let them know that they have not been forgotten and that we can coexist on the same land without harm or disrespect. Living in the Pocono mountains of Pennsylvania would mean that the majority of spirits and ancestors of the land are primarily of the indigenous American tribe of the Leni-Lenape. Now, because I have not traveled far from my first landing in Pennsylvania, I already was accustomed to their culture and ways and understand their needs. In fact, I have been working with these tribal spirits for years. However, it is more about honoring those spirits who reside on the property itself rather than the area of residence. When honoring and petitioning those ancestors of another culture and/or tradition, it is best practice to do so in ways they are accustomed to. You would not want to leave an offering of your family’s recipe for baked ziti, especially at first. Take the time to learn and understand their way of life. This act also shows respect.

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On the night of the most recent dark moon I set out to not only honor and awaken Hekate to the land, but more importantly the ancestors of the land. I started by collecting all the necessary items I needed for the ceremony, including offerings of tobacco and corn. With everything in hand, I proceeded outside and of course it started to rain once again. However, I wasn’t going to let that stop what needed to be done, despite what rain can do to my rattle and drum. As I walked around beating the drum I could feel them awaking with signs of curiosity. It wasn’t until I gave my offerings that I felt them ease off. After I was done, I sat down to ground and compose myself after the ceremony. This is when I began to see the spirits in full glory walking the property. A sign that I did well with my goal. Fast forward a few days later, I had a housewarming/birthday party planned, which by the end of the night had turned into a spirit fest. Although, this is nothing new when I get together with my spiritual family. However, this time it had tuned into more than just doing some spiritual work with friends. Due to the circumstances and people involved I will not discuss what transpired that night. One thing that I will tell you is about a dream I had after everyone had left. Before falling asleep, I started thinking of one of the gifts my friend had given me and how perfectly it fit into my plans for my bedroom. I was given a carved bear head for my wall. Which coincided with my idea to represent each directional animal on all four walls. At some point I fell asleep thinking of the north wall and having a buffalo skull there. In my dream the skull kept changing to a deer skull. Moving onto the next morning I woke up feeling like I was hit by a spiritual truck and had no plans to do any kind of magickal workings. However, the ancestors had other plans for me. As I was trying to relax, in walked my roommate’s son and asked me why there was a deer skull in the yard. What the hell was he talking about? So, I got up to entertain his antics and low and behold, there was not only a deer skull but its lower jaws as well. It was in the middle of the yard where we had been removing an old fence and had just mowed for the party. We would have seen this; how did it get there? First logical thought was someone from last night placed it there for fun. Upon inspection, I could see that it wasn’t just sitting there, it was partially embedded in the ground. I knew that it had something to do with what had happened the night before, but just didn’t know what. Was it a gift or a warning? I will be honest with you, I did panic a little bit. Even after all the weird and unbelievable things that I’ve seen and experienced over the years, I am still sometimes amazed and taken back. After freaking out and discussing the findings with a person who was involved with the nights previous events, I set out to connect to find the answers. Turns out it was a gift from the ancestors of the land. What a better gift to give a Witch on his birthday, than a skull. I also knew that this was not just an act of kindness from the spirits, but an acknowledgement of my working with them.

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The results of working with the ancestors are not always what is expected, but something you can always count on is that as long as you honor them regularly they will be present in your life. It brings a type of wholeness and balance to everyday life that may not be present without that extra guiding hand. Working with them is like working with your own personal army. If you enter a regular practice you can always count on that army for protection, love, and the occasional odd happenings that can blow your mind. As my close friend would say “You can’t make this shit up”.

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Teenagers and Witchcraft: Exploring a Magickal Path On Their Own

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I was recently asked to contribute to a project for Denofgeek.com relating to teenagers and teaching them in the magickal arts. As an educator in both the mundane and the spiritual, this topic has been something I have written and talked about for years. I just never really touched it on my blog, however I thought it would make a perfect follow up to my last post and all the hype over the Sephora bullshit.

One of the concerns that a few had with this “Witch Kit” was that it was easily accessible to teens and that it wasn’t teaching them anything. Despite, how much I could write on that whole topic, the kit is a dead issue.

When I was about eleven years old I began my training in the Gardnerian tradition of Wicca and at thirteen years old I found myself standing naked among my coven mates being initiated. Although, this experience was uncomfortable as a teenager, it allowed me to understand its meaning of birthing into a new way of life. Although, I have walked on from my initial Wiccan teachings, I am grateful of their beginnings and having the privilege of being raised in a magickal environment. However, many children and teenagers do not have this same luxury. Even the ones that do, many of their teachers are their parents or a family member, who only follow one tradition. This was the case with me as well. It was my Aunt who had helped me begin my magickal journey. Unfortunately, I was forced to learn only her tradition and was given no room to explore in fear of being removed from the coven. It was this experience that later resulted in writing “The Little Witch’s Curriculum” (Hopefully to be released in 2019). Although, the book is mainly geared toward the parents of young children, the concepts would also work for teenagers. This is all fine and dandy for those already in a magickal household. But, what about those who are not, where do they go to learn, who do they turn to?

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To the surprise of many there is no “Hogwarts” or “Miss Robichaux’s Academy for Exceptional Young Ladies”. So, where is a budding teenage Witch go to learn? The truth is “NO WHERE!” well not in the sense of a traditional school or place of learning, Sadly, many teens have to turn to books, and dare I say it …the Internet. Many of the Witchcraft and magickal traditions only offer courses and training that is geared toward adults and in some cases young adults, leaving teens to the hopes that there is a local metaphysical store or center in their neighborhood that they can sneak too now and then. These learners are left with no real hands-on experiences with other like minded Witches and mentors. They have to explore and dabble on their own. Not that that is all bad, many have us had to do it that way. But, that doesn’t mean it’s right and fair. This vital spiritual exploratory age is left out. I feel that one reason that this is, is because this can be an area that many teachers and organizations are afraid of the backlash of consent. Teenagers are still minors, where many of them have to hide their interest from their parents and will have to forgo the idea of a commitment to a curriculum. Then there are also funds, many places that offer spiritual education charge a fee, which leave these magickal explorers on their own. Having to save up birthday money to secretly purchase Silver Ravenwolf’s Teen Witch or Ellen Dugan’s Elements of Witchcraft: Natural Magick for Teens on the families next outing to the mall’s bookstore. Although, these are great books they are missing the element of hands-on learning when not in the presence of a real teacher or group setting.

The only ones who have this opportunity are the children who are being raised in a magickal or open-minded household. Where they are able to participate in home or group rituals and gatherings. However, even in these circumstances, I have found that the children are only taught what the parent knows and follows. They are often not given the means to explore on their own. It’s at no fault of the parent, they can only teach in their own state of knowledge. I have discussed before, here and in my classes, the importance of allowing children to explore their own path of spirituality rather than dictating to them one’s beliefs and paths. Which is why in my “Little Witch” classes I give parents the means to give children opportunities to explore spirituality on their own, while laying down general Pagan and Witchcraft foundations. This of course this has nothing to do with one’s family cultural and traditional “ways of knowning” or belief structure, in these cases I feel it is important to extend that knowledge and linage to child’s education.

So, to any of the well-known schools of magick I employ you to rethink your courses to include teenagers, young adults and even the “Little Witches”. FYI, I have a great curriculum already written. LOL.

christening the dew the priest

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Many children who find themselves in Pagan settings often are not given the opportunity to choose their spiritual upbringing. Just like in many Christian homes, they are predestined to receive a Wiccaning and other rites of tradition. In many cases, these seem to be more for the parents rather than the child and might do more harm than good for one’s personal path of exploration. This is one reason I myself will never perform such rites. I will, however, gladly perform a child blessing or an introduction to the elements and universal energies. These initial ceremonies help the child’s own spirit or higher-self open up to the various energies found in spirituality. They also allow the child to choose their own path of spirituality in the future. In many traditions, earth-based and not, what tends to follow next is certain rites of passage and then later, a type of initiation into the parent’s coven or group. Usually, by then these children have already made up their mind if they are going to follow their parents’ tradition or not. They just don’t voice their choice against their parents’ wishes.

Going back to our teenagers of non-magickal households, these children are left to only self-initiate into a tradition out of a book, seemly one written for adults. The only options out there are for those who have been “fortunate” enough to be born into a Pagan spirituality or are able to get their hands on a book to follow, despite the prying eyes and ears of a concerned parent. We as a community need to be a little more willing to extend ourselves in teaching to those who are exploring a spirituality or magickal tradition. Who are we to question whether or not a teenager’s gateway opened up from watching a movie or a beauty store, we should accept with open arms that no matter how they got there, that it was the universe that has placed these children on their current path.